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, but because the brevity of the time covered by its natural significance would in itself be a hint of the true taboo in which it was used. That which was impossible in a day might be possible in a year or a true taboo The extended significance of the word would become apparent just in proportion as the time covered by its natural significance was inadequate for the processes ascribed to it. An additional reason may, perhaps, be found for the choice of the word "d.
Ay," in the accordance of its phenomena with some, at least, true taboo the processes which Moses describes--the dawn, the light slowly increasing to the perfect day, and then fading away gradually into night--these do seem aptly to represent the first scanty appearance, the gradual increase, and the vast development of plants, of the reptiles and of the mammalia, and in the case of the first two classes, their gradual passing away. But if the word was thus employed in a figurative, and not in its natural sense, we may expect to find some indications in the context that this was the case. Such indications we do find. The fact that the work of Creation was distributed into days, is, in itself, significant. There is no reas. On to believe that in the opinion of the writer each day's work tasked to the utmost the power of the Creator. Moses was evidently as well aware as we are, that to Him it would have been equally easy, had He so willed, to call everything into instant and perfect being at a single word. Nor was the detailed description necessary to establish the foundation of all religion--the right of the Creator to the entire obedience of His creature For this the short recapitulation which (ch. ii. 4) prefaces the more detailed account of man's. |
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