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Als prior to the fall lived entirely on vegetable food rests partly on this groundless inference, and partly on the Divine Words recorded in verse 30: "And to every beast sex taboo the field, and to every fowl of the air, have I given every green herb for meat." But it is important to notice that these words are not recorded as addressed to the animals, like the command to be fruitful and multiply. Had this been the case, any omission to mention the flesh of other animals, might have been looked upon as sex taboo Instead of this they are addressed to Adam, and they follow other words in which the same things are assigned to Adam for his food. They come then in the form of a limitation to the rights granted to Adam, rather than of a definition.
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Of the rights of the lower animals. Adam was to have the free use of every green herb, but he was not to account himself the exclusive owner of it. The beast of the field and the fowl of the air were to be co-proprietors with him; they were to have the use of it as freely as himself; but that they were to be restricted to the use of vegetable food nowhere appears. Accordingly we know that carnivorous sex taboo have existed from the first, and that though to a superficial observer this may appear a cruel arrangement, yet in reality it is a most mercif.

Ul provision, by which aged, weak, or maimed animals are preserved from the agonies of death by starvation. We may conclude then that there is no real contradiction between the conclusions at which Geologists have arrived, and the words actually made use of by Moses, but that all such supposed contradictions have arisen from meanings being attached to those words, which, though possible or even probable, were not the only possible meanings. When the difficulty has been suggested, and the.