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Were arranged, the occurrence here and there of a sentence which an ordinary reader would pass over as unimportant, would to such a person be indications of trains of thought far more profound than those which appeared on the surface. And this recognition would be proportional to two things--the amount of scientific knowledge possessed by the reader, and mother son taboo mastery of the language in which the book was written. Such, then, are the characteristics which we may expect to find in the Record of Creation, if it be indeed, mother son taboo we believe, a revelation from God, made to men in a very low stage of intellectual development. In order that we may be able to form a satisfactory judgment of it, it will be well for us to consider a little in detail two classes of difficulties. 1..
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Those which belong to the Revelation itself, arising from the limitations to which it was necessarily subject in its delivery. 2. Those which arise mother son taboo our imperfect knowledge of the language in which it is written, and from our inability to place ourselves in the intellectual position of those to whom it was originally given. 1. When this record was committed to writing, language was in a very.

Different condition from that in which it is now. We have an account of the first recorded exercise of the faculty of speech in Gen. ii. 19. Adam first used it to give names to all the living creatures as they passed in review before him. In accordance with this statement it appears, from the researches of philologists, that language in its earliest state was entirely, or almost entirely limited to words denoting sensible objects and actions. It seems probable that these names w.