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Otection from error which were given to the Church extended to such matters as this. No question of faith or duty is involved in the interpretation which we may give to the details of Creation. If there are some parts of the Bible in which the earliest interpretation is unquestionably the true one, there are also other parts, such as many of the prophecies, which became intelligible only when light was thrown upon them by subsequent events. And so it seems to be with the Record of Creation: it can only be rightly understood in proportion as we taboo story acquainted with the details of the matters to which it refers. Any interpretation which was put upon it before those details were brought to light must of necessity be liable to error. But something is also required of the opposite party. At the very threshold of the taboo story they must be asked to lay aside, so far as is possible, those prejudices against th.
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E Bible which have naturally arisen in their minds from the obstinacy with which views, which they knew to be untenable, have been forced upon their acceptance as the undoubted teaching of God, so that they may enter upon the investigation with unbiassed minds. Then they must be careful to distinguish between established facts, and theories however probable. There is something very fascinating in a well taboo story theory. Theories have again and again done such good service in opening.

The way, first, to the discovery, and then to the arrangement of facts, that we are very apt to assign to them an authority far beyond that to which they are really entitled. When, for instance, we have ascertained that a certain number of facts are explained by some particular theory, we are apt to assume prematurely, that the same theory must account for and be in harmony with all similar and related facts; or, if we have satisfied ourselves that certain results MAY have been produced in a particular way, we are in great danger of being led to conclude that they MUST have happened in that way. No mere theory can have any weight against a statement resting on solid evidence, but where the evidence is weak, or, what is practically the same thing, where the knowledge of that evidence is defective, a probable theory must carry great weight in influencing our judgment. Care must therefore be taken to keep theori.