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Eserved records, taboo pictures oldest traditions could not extend backwards beyond the moment when the first man awoke to conscious existence. For every thing beyond that taboo pictures the only source of knowledge available was information derived from the Creator Himself. It may be that a revelation of this character was made to Adam in the days of his innocence, that it was carefully handed down to his descendants, and that Moses, under the divine direction, incorporated it into his history; or it may have been directly communicated to Moses by special inspiration--that matters not--but a divine revelation it must have been, or it is nothing; the dream of a poet, or the theory of a philosopher, if we can believe that such a ph.
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Ilosopher existed at such a time. But if it be indeed a revelation from the Creator Himself, we cannot imagine that He could fall into any error, or sanction any misrepresentation with reference even to the smallest detail of His own work. If then there are really any errors in this record--any assertions which the discoveries of science have proved to be untrue, we cannot account for them taboo pictures any theory of limited inspiration. A single proved error would be fatal to the authority of the whole narrative. But, on the other hand, we are not justified in expecting such an account of the Creation as would commend itself to the scientific intellect of the present day. Wh.

En we attempt to form a judgment upon it. We must look not only to its alleged author, but also to the purposes for which, the circumstances under which, and the persons to whom it was given. In these we may expect to meet with many limitations. It was not designed for the communication of scientific knowledge, it was necessarily conveyed in human language, and addressed to human intelligence, that language and that intelligence being, not as they are now, but as they were, taking the latest possible date that can be assigned to it, considerably more than three thousand years ago. This.