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Ntellect are apparent also in the collective intellect of the human race in its earlier and ruder development. There are two characteristics of the human mind in this condition, which have had a very great effect on the interpretation of this portion of the Bible. The first of these is the impatience of doubt and uncertainty. The power taboo galleries recognizing the imperfection of our knowledge, and the consequent necessity of suspending our judgment, is a power taboo galleries only gradually acquired with the accumulation of experience. The young untrained mind finds it difficult to realize the truth that any information communicated to it is not altogeth.
Er within the grasp of its faculties. It must attach some definite meaning to the words; it must taboo galleries to itself some way in which great events were brought about, great works were accomplished. It finds it difficult to realize a fact as accomplished, unless it can also picture to itself some way in which it might have been effected. For this purpose such knowledge as it has at its command is employed, and where that fails. Recourse is had to the imagination to supply the deficiency. Thus it has been with ourselves in our manhood, and thus it was in the manhood of the world. Knowledge was indeed sought, but it was not sought in the right way, and so the search often resulted in error, and this error produced its effect in the interpretation of the passage in question. The old school of inquirers started from certain abstract principles, and endeavoared to reduce the results of observation to conformity with those principles. This was the case with astronomy. The old astronomers taking as axioms the two assumptions that everything connected with the heavenly bodies must be perfect, and that the circle is the only perfect figure, easily satisfied themselves that the orbits of all the heavenly bodies must be circles. Hence came the "Cycle on epicycle, orb on orb," by which they sought to account for the phenomena which they observed. When once the method was. |
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