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Ocates, and thus forms another broad taboo family demarcation between man and the most advanced of the lower animals. It appears then that the faculties of man differ generically from those of the animals. A new order of things seems to have commenced with the appearance of man on the earth--an order in which the highest place was to be maintained by intellectual instead of physical power. No mere process of evolution then will account taboo family man's origin. His physical nature may have been formed in that way; but we cannot believe that his intellectual and moral nature were developed from any lower creatures. Only some special Creative interference can account for his existence. So far then as it tends to negative the continued operation of the Creator, the theory of evolution is untenable. Like that of Laplace, it fails to give an adequate cause for existing phenomena. But it seems probable, as will be seen in the next cha.
Pter, that both theories have in them much of truth. They cannot point out the cause of the universe, but they may give us a more or less accurate view of the manner in which that cause operated. The facts brought forward by geologists have been shown not to be incompatible with interpretations which the Mosaic Record readily admits, though they conflict with existing notions upon certain points. In no one then of the three sciences which have been supposed to be specially antagonistic to that record, is there anything to be found which can be maintained as a reasonable ground for doubting that that record is, what taboo family has always been held to be by the Church, a direct Revelation from the Creator. CHAPTER V. SCIENCE A HELP. TO INTERPRETATION. It is now clear that there is nothing in the Mosaic Record itself, which is contradicted by any scientific discovery, and that all the alleged difficulties arise either from interpretations prematurely adopted, or from theories which, when carefully examined, are found to be defective, but which may nevertheless contain in them a large element of truth. But if scientific discoveries are available for the refutation of erroneous interpretations, the probability is that when rightly understood they will help us to arrive at the true meaning, since the Works of God are, beyond all other things, likely to throw light on that portion of His Word in which those Works are described. Nor are the theories to be passed over-. |
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