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Last consideration affects not only the record itself, but also our facilities for understanding and forming a judgment upon it. We have to contend with difficulties of interpretation arising from our inability fully to realize the circumstances under which it was given, and to place family taboo in the mental position of its original family taboo Owing to our want of this power it may well happen, that though we are in possession of vastly increased knowledge, we may be far more liable to fall in.
To error in some directions, in the interpretation of it, than those to whom it family taboo addressed. An additional difficulty arises from the circumstance that our knowledge, wonderfully as it has been increased of late, is yet very far from complete, and is probably in many cases still mixed with error. Hence it may very well happen that where there is complete harmony between the history and the facts, we may suspect discord owing to our misunderstanding.
Of the record, or our misconception of the facts. In order that the harmony may be recognized in its fulness, there must be a perfect understanding of the record, and a perfect knowledge of the facts. But from both of these we are probably at present very far removed. If a person who was a thorough master of some science undertook to write a treatise for the purpose of teaching man the rudiments of that science, we should expect, and the more strongly if the author were a master of language as well as of science, that his work should contain indications of a master's hand. We should expect that while the book conveyed clearly and simply to the minds of those for whom it was written, the truths which it was intended to teach, it should also convey to the more educated reader some intimations of a deeper knowledge on the part of its author. The choice of a word, the turn of a phrase, the order in which facts. |
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